Saturday, June 24, 2017

Sliding down already?

Five years ago I wrote a post on the homosexual marriage issue in which I tried to explain that it is only within heterosexual relationships that limiting marriage to two people makes sense. That's because a man and a woman can be thought of as two distinct fitting or interlocking parts that combine to form a fruitful (a fertile) union. But once you think that you can have a marriage between two men or two women then there seems to be little reason to believe that you can't have a marriage between three men or three women.

The warning here is that if a society embraces homosexual marriage, then it is on a slippery slope to marriage between more than two people.

It's not easy to predict how long such effects might take. But already we have news from Colombia that a marriage between three men has been given legal recognition:

Thursday, June 22, 2017

The Wall Street Journal on the European elites

A quick, interesting item. The Wall Street Journal has published a post by Douglas Murray titled "Europe’s Elites Seem Determined to Commit Suicide by ‘Diversity’".

It's hidden behind a paywall (see here if interested) but the key part comes toward the end. Douglas Murray believes that the European elites have a sense of guilt and that they think of their own tradition as being tired and played out. He goes on to write:
All these instincts, when put together, are the stuff of suicide. They spell out the self-annihilation of a culture as well as a continent. Conversations with European policy makers and politicians have made this abundantly clear to me. They tell me with fury that it “must” work. I suggest that with population change of this kind, at this speed, it may not work at all.

...Over recent decades Europe has made a hasty effort to redefine itself. As the world came in, we became wedded to “diversity.” As terrorism grew and more migrants arrived, public opinion in Europe began to harden. Today “more diversity” remains the cry of the elites, who insist that if the public doesn’t like it yet, it is because they haven’t had enough of it.

The migration policies of the political and other elites of Europe suggest that they are suicidal. The interesting thing to watch in the years ahead will be whether the public join them in that pact. I wouldn’t bet on it.

I don't think he is entirely right in identifying why the elite acts as it does, but the good thing is that an establishment newspaper has been willing to directly state the problem, namely that the European elites are determined to commit cultural suicide and that it is up to the public to resist them.

Tuesday, June 20, 2017

Albert Goodwin

Always good to discover a new artist. Albert Goodwin (1845-1932) was an English landscape painter. Below is his painting Sunset, Venice (1902).

Or, you might prefer Westminster Sunset.

The next fortnight

My apologies, but due to a heavy workload I've had to turn off comments for the next fortnight; posting will continue but will be lighter than usual. This is definitely a temporary measure - I look forward to resuming both comments and longer posts in two weeks time.

Sunday, June 18, 2017

Germany march

850 German patriots marched in Berlin today. The march was organised by the Identitarian movement. The banner's main slogan reads "Future for Europe" and underneath it says "Identity. Love of homeland. Patriotism." The march was five times larger than a similar one held last year.

Saturday, June 17, 2017

To love and to serve

Liberals sometimes express their ideal as being the individual pursuit of happiness. But such a pursuit is likely to leave many people feeling uncommitted in life, as if they were merely treading water rather than plunging in. Perhaps that's because humans have a powerful impulse to love and to serve, so much so that this is felt to be one necessary part of a truly committed and meaningful life.

I don't think we can ignore this impulse to love and to serve, as it is an aspect of life that needs to be carefully ordered. It very easily goes wrong.

With men, the easiest focus of this impulse is to love and to serve a wife. The service here is not to something intangible, but to a person who is real and immediate, and who draws love not only by her own individual feminine attractiveness, but by a man associating her with a perceived feminine essence of beauty and goodness. A man feels elevated in his own feelings when making this kind of commitment, particularly as in doing so he draws on, and exercises, his own stronger masculine qualities.

So how does this go wrong? You get a hint of the problem from what went wrong in the Middle Ages. The literary tradition of courtly love was about men becoming lovesick for a noblewoman and pledging their service to them as a way of winning the lady's love. The men were expected to grovel and abase themselves as part of the process. The outcome depended on the whim of the lady - she held the upper hand throughout.

A commitment to serve can be thought to give power to the person being served. In modern marriage, this can mean that a man's willingness to commit to marriage and to work to provide for his wife and children can be perceived by the woman to make him "beta" - and therefore sexually unattractive, making for a less than happy outcome for both husband and wife.

The solution? One part of the solution, in my opinion, is for men to have other outlets for the "love and service" impulse and not to rest everything on the marital relationship. A man can love and serve God, his nation/people/country, and his local place/community. Saint Thomas Aquinas thought that the focus on the larger communal life, in being oriented to the common good, was the highest natural fulfilment of men:
Whereas the residents of the village better serve their individual interests, the goal of the political community becomes the good of the whole, or the common good, which Aquinas claims (following Aristotle) is "better and more divine than the good of the individual." (Commentary on the Politics, Book 1, Lesson 1 [11]). The political community is thus understood as the first community (larger than the family) for which the individual makes great sacrifices, since it is not merely a larger cooperative venture for mutual economic benefit. It is, rather, the social setting in which man truly finds his highest natural fulfilment. In this sense, the political community, even though not directed to the individual good, better serves the individual by promoting a life of virtue in which human existence can be greatly ennobled.

The further advantage to a man of dedicating part of his life to the larger community he belongs to, is that it practically repudiates the impression that he is merely a servant to his wife.

However, for this to work, it needs to be built into the social arrangements. Despite not finding "servant men" sexually attractive, women still tend to jealously guard their monopoly over men's time and resources. It's difficult to ask a solitary man to break through this alone; better if it is normal within a society for men to spend part of the week doing church activities, or contributing to some sort of cultural or political organisation.

And what of marriage itself? It's common for men to think that women will appreciate the sacrifices they make by going out to work to provide money for their wives and children. But women are strangely unaffected by this. In a woman's mind, this is just something that men do. Maybe this is women not wanting to think that their husbands are doing "servant" work as this would make the husband unattractive. Or maybe it reflects the long human prehistory when men went out to hunt, leaving women's minds focused on their relationships with other women and with children.

Sacrificing as a breadwinner does not rebalance the marital relationship. It might be thought that the solution then is for women to also love and serve their husbands. It's true that this would help. It also seems to be true that Western culture used to encourage women to do this: think of the advice to wives to cook something nice for their husbands, or to give him a warm and welcome environment for him to return to after work.

On the other hand, women are more likely to be focused on a "love and serve" relationship with their children rather than their husband. It's noticeable that a husband's love for his wife is likely to be constant, as you would expect when someone makes a commitment to love and to serve. Similarly, a mother's love for her children is also usually constant. But a wife's love for her husband is likely to be inconstant - a woman might even say things to her husband such as "I don't even like you right now".

What would help most is if the roles of husband and father had more power, authority and prestige associated with them. Then a man could love and serve his wife and children without the negative implication that he was thereby submitting to his wife, rather than leading in a masculine way.

But this cannot be a pretend role, a role that we pay lip service to, whilst the same old dynamic continues on as before. A husband has to be trusted to exercise real authority within his family and he should not be undermined by family laws which make it extraordinarily easy for his wife to strip him of children, home and income.

We could decisively reject some of the egalitarian ethos. My own father used to sit at the head of the table; be served first; and read family prayers. The point of this is not power for its own sake, but to embed the dignity of the office itself - which is necessary for a system of marriage to work. It is a pushing back against the strong forces eroding a man's position in the family, including a wife's perception that her husband is there to serve her and is therefore lowlier than her, and that she is in the position to easily control him, which kills her respect and passion for him.

Wednesday, June 14, 2017

Credit to Bolt

Andrew Bolt is the most prominent right-wing journalist here in Australia. He has a large audience, writing for the Herald Sun newspaper and hosting a pay TV commentary show.

He is not a traditionalist but a kind of right-liberal. This is most obvious in his attitude to communal identity. He has written that he considers himself Australian but only reluctantly:
Yet even now I fret about how even nationality can divide us.

To be frank, I consider myself first of all an individual, and wish we could all deal with each other like that. No ethnicity. No nationality. No race. Certainly no divide that's a mere accident of birth.

Liberals want us to be self-determined, therefore something that is predetermined like our ethnicity becomes something negative for the individual to be liberated from. That's why Andrew Bolt once declared his support for:
The humanist idea that we are all individuals, free to make our own identities as equal members of the human race.

And he is intellectual enough to take this liberal principle to its logical conclusion, namely that we should only identify with our own self. He writes about how he once tried to identify with his Dutch ancestry but rejected this because:
I was borrowing a group identity rather than asserting my own. Andrew Bolt's.

You would think, given this dramatic adherence to liberal principles, that Andrew Bolt would not be of great interest for traditionalists in Australia. Yet because he has a courageous personality he raises issues that many others will not. Last week he wrote one of the best newspaper columns I have ever read in the Australian mainstream media. The first part dealt with a physical attack on him launched by two members of the Melbourne antifa. You can see footage of the attack in the video below:

Bolt defended himself remarkably well and he wasn't backing down when he wrote about the incident in his column:
TO ALL those who called me with sympathy for being attacked on Tuesday by masked protesters: stop it.

Sympathy is for losers. And we must be losers no more.

So I want your high-fives instead. I want you to laugh at the CCTV footage of the haymaker I gave one of the three men who jumped me and blinded me with a thick liquid outside a Carlton book launch I was to speak at.

Their sort has ruled the streets for too long, particularly in Melbourne.

The main part of his column was a strong argument to close the borders to avoid the terror threat. It's worth reading in full, but here are some highlights:
But did Khayre’s rampage finally shock our politicians into admitting the truth?

Did they finally concede they’d run a refugee program that put Australians in danger?

As if. Here is the response of Prime Minister Malcolm Turnbull: “There are some very, very grave questions … How was this man on parole?”

Wrong. The gravest question of all is actually this: why was this jihadist in Australia in the first place?

Why did our politicians let in Khayre and hundreds, even thousands, of people much like him?

Stop blaming the judges and the police and everyone except the damn politicians who have opened our gates to exactly the mayhem they now pretend to tackle. Our politicians have been wilfully, dangerously, recklessly blind to the danger they’ve imported in their narcissistic urge to seem kind, no matter what the cost to the rest of us.

...So why are we running a refugee program that again and again puts Australians in danger? That brings in terror?

Wouldn’t it be both safer and cheaper to help refugees where they are right now — overseas — rather than pay millions to bring over a lucky few and cross our fingers they’ll fit in?

Monday, June 12, 2017

The man who invented Wonder Woman

I haven't seen the film, nor did I ever read the comic books, but I'm aware that the character of Wonder Woman is supposed to be a feminist icon.

And that's not so surprising given her origins.

It turns out that the creator of Wonder Woman was one William Moulton Marston. He was a product of that long first wave of feminism that ran from about the 1860s to the 1940s.

Marston lived together with not just one but two feminist wives:
Olive Byrne met Marston in 1925, when she was a senior at Tufts; he was her psychology professor. Marston was already married, to a lawyer named Elizabeth Holloway. When Marston and Byrne fell in love, he gave Holloway a choice: either Byrne could live with them, or he would leave her. Byrne moved in. Between 1928 and 1933, each woman bore two children; they lived together as a family. Holloway went to work; Byrne stayed home and raised the children. They told census-takers and anyone else who asked that Byrne was Marston’s widowed sister-in-law. “Tolerant people are the happiest,” Marston wrote in a magazine essay in 1939, so “why not get rid of costly prejudices that hold you back?” He listed the “Six Most Common Types of Prejudice.” Eliminating prejudice number six—“Prejudice against unconventional people and non-conformists”—meant the most to him. Byrne’s sons didn’t find out that Marston was their father until 1963..

The character of Wonder Woman was intended from the start (the early 1940s) to celebrate the power of the New Woman:
In February 1941, Marston submitted a draft of his first script, explaining the “under-meaning” of Wonder Woman’s Amazonian origins in ancient Greece, where men had kept women in chains, until they broke free and escaped. “The NEW WOMEN thus freed and strengthened by supporting themselves (on Paradise Island) developed enormous physical and mental power.” His comic, he said, was meant to chronicle “a great movement now under way—the growth in the power of women.”

More simply, Marston gave this reason for the creation of Wonder Woman:
Frankly, Wonder Woman is psychological propaganda for the new type of woman who, I believe, should rule the world.

There was some push back in the 1950s. There were complaints that female comic book characters, like Wonder Woman, had been stripped of any positive family role:
They do not work. They are not homemakers. They do not bring up a family. Mother-love is entirely absent. Even when Wonder Woman adopts a girl there are Lesbian overtones

As a result the comic book industry adopted a code of conduct which included the following:
The treatment of love-romance stories shall emphasize the value of the home and the sanctity of marriage.

That might sound over the top, but when you read the back story of men like Marston, you understand why even in the 1950s the older values needed to be explicitly defended.

Sunday, June 11, 2017

Ordinary female vice

There's a post from one of those mumsnet sites that shows how a woman gives in to some specifically female vices. If I were a church leader I would use documents like this to draw a distinction between right and wrong behaviour in women.

Here is the post:
6 reasons why my husband should be my "punching bag"

Have you ever had the kind of fight with your husband where you’re being somewhat irrational and highly emotional and completely exhausted? You know, the kind where you just keep going around in crazy circles until he finally says something like, “What am I supposed to do, be your punching bag?” I have. Quite a few times. It goes down like this: My husband did, or didn’t do, something that made my life a little bit harder at a time when I’m just barely treading water (like, he shaved and left little hairs all over the bathroom that I had to clean up). I call him out and he says I’m upset “over nothing” (his words) but really I have every right to be mad. So, YES, dear husband, you should be my punching bag — and here’s why:

1. My hormones are making me crazy. Let’s be clear: I’m not talking about my period here. As you know, I recently had a baby and unless you’ve ever experienced pregnancy and postpartum (especially postpartum) hormones — which, of course, you haven’t — you just can’t understand what it’s like. In a nutshell, I feel a bit insane. Actually, sometimes a lot insane. I have high highs and low lows. I can be laughing and feeling happy one minute and crying the next. I can loose your sh*t over something really unimportant and not be able to stop myself. (And no, I’m not alone — ask around.) Sometimes these feelings make me lash out at you. And since these crazy hormones aren’t ruling your body, I think you should just take the lashing.

2. I have a baby on the boob all day long. You wouldn’t know this, but breastfeeding is ridiculously hard. It means that I have another person attached to me all day long. It robs me of my energy. It makes me super hungry. Considering how much you whine when you have a little cold, there’s no way you’d last a day after nursing all night long. So, the least you can do is let me take my frustration out on you once in awhile.

3. I resent the crap out of you. I shouldn’t, but I can’t help it. I resent you. And — sorry, there’s no way to say this nicely — sometimes I don’t even like you. Too often, you’re like an extra kid around the house that I have to take care of, except not as cute. You get to leave the house to work. You always find time to exercise, and you get to shower every day. You even spend 20 minutes in the bathroom all the damn time. On top of taking care of our children, I also run the house, buy the food, make the food, clean up the food, keep track of the schedules, deadlines, bills, and every other mundane detail of our lives. Aside from going to work and helping with the kids, you don’t have to do anything. And I resent you for it. So you should have to pick up the slack by taking a verbal punch from me every now and again.

4. I have no energy for niceties. Sometimes just listening to you talk drains the little bit of energy I have left. I respond and it might sound like the b*tchiest sentence ever. It’s not meant to be. It’s just that I literally don’t have the energy to sound nicer. Things come out fast, hard, and blunt. Whatever takes the least amount of effort to say is pretty much what comes out of my mouth. It’s also often why I say things that make no sense or forget things entirely (it’s called Mom Brain — look it up). So if I say something or respond to you and it doesn’t sound the nicest, just take it and move on.

5. I’d prefer to lose my sh*t on you than on the kids. Some days are so hard that someone has to be my release valve. On those days, it’s a definite that I didn’t get to leave the house alone, and I probably also didn’t get any time to myself (you know the baby hates to nap). If I’m going to lose it, better that it is on you than on the kids. You can take it — you’re a grown up that should be able to remember what I’m going through and where it’s coming from. You can remind yourself that it’s the hormones talking.

6. You expect me to have sex with you. On top of everything else, you still want to have sex. I’m somehow supposed to get in the mood, and feel and be sexy, and have intimate and romantic time with you. So if sex is what you need, a punching bag is what I need. Fair trade?

While I understand the concept of being someone’s punching bag is probably unfair and unappealing, as it turns out so are many aspects of motherhood. You didn’t get postpartum depression. You aren’t still fat with no time to work out. You aren’t treated like a short order cook by your toddler. You don’t have the life sucked out of you by a baby. So let’s call being a punching bag your husbandly duty, and I’ll do my best to drop the punching bag routine…just as soon as I’ve gotten more than two hours of sleep at a time.

Women are tested most when they have small children. It's definitely the case that some women react to the pressures involved the wrong way, by directing negative feelings toward the person doing the most to help them, namely their husband.

But it's one thing for a woman to have vicious thoughts and feelings appear at this time and another to give in to them, as this woman has done. It's a test of feminine character here - a woman of strong character will recognise how irrational and low-natured these thoughts are and do her best to subdue them.

Finally, the post is another reminder to men not to put all that is best within themselves into the relationship with their wife, as there are women who are simply not receptive to this. Men were always supposed to put some of their better qualities into their civilisational role - their role of upholding the larger tradition they belong to and acting in concert with other men to achieve this.

Thursday, June 08, 2017

Professor's "solution" for white working-class American communities

Justin Gest thinks he has a kindly solution for the plight of white working-class American communities. It's to make their passing "as comfortable as possible".

It's noteworthy that he won't even consider the option that these communities might have a future. He talks as if some inevitable, agentless force of history were putting these communities on a "path to death" rather than the specific policies of their own government.

There is a "no future clause" built into liberal modernity that academics like Justin Gest are happy to embrace:

Wednesday, June 07, 2017

Salon flips out over Identitarian campaign

I saw this on my Twitter feed:

The leftist Salon website has noticed the European Identitarian campaign I wrote about last month. What is happening is that there are ships being operated by various NGOs which are picking up illegal immigrants from the coast of Africa and, in contravention of international law, ferrying them to Europe (they are supposed to be taken to the nearest African port).

The Identitarians have launched a campaign to operate a vessel of their own, a bit like the Rainbow Warrior, to block the NGO ships. The campaign has, to the consternation of Salon, quickly raised funds. (At our last meeting of the Melbourne Traditionalists we raised money to send off to this campaign.)

In their hit piece, Salon quotes one of the Identitarians as saying:
This massive immigration is changing the face of our continent. We are losing our safety, our way of life, and there is a danger we Europeans will become a minority in our own European homelands.

The Salon piece then continues:
The group writes that “humanitarian NGOs traffick hundreds of thousands of illegal immigrants in Europe and endanger the security and future of our continent. They are responsible for the mass drowning of thousands of Africans in the Mediterranean.”

As The Observer recently reported, the group has raised nearly $100,000 in less than three weeks through an anonymous crowd funding campaign. The group says it plans to pay for vessels, travel costs and film equipment. Italian Identitarians claim they have been offered ships and support from people with boat driving licenses.

The Identitarian statements sound reasonable enough to me. And, as I wrote in my original post on the campaign, it is a template changer - it marks a shift toward a more activist response to what is happening in Europe. And this, I expect, is what has caught the attention of the leftists at Salon.

Go Gorgo!

Good to see a young Australian woman joining the ranks of the alt right women of YouTube. She goes by the moniker of Gorgo. Hope you enjoy.

Sunday, June 04, 2017

Unhinged liberal parenting

Let's say that you're a liberal and you believe that the highest good is a freedom to be self-defining. What does that mean for how you parent?

In a previous post Mark Moncrieff (of Upon Hope) observed that,
I think the most important word here is the word "raise", children need to be raised. But "being free to be whoever they want to be" implies that children can raise themselves.

It's a good insight and led me to respond as follows:
That's a good way of putting it. And you can imagine why this is so. If you are a liberal and you think that there are no objectives purposes in life and that people should just "be themselves" however they see fit, then there is little purpose to parenting your child - there is nothing definite to raise them toward. Parenting just comes to mean accepting unconditionally. Not imposing anything. Giving the child confidence to "be anything you care to be". The parents are just there to ferry the child around as a kind of support crew, rather than transmitting culture, identity, purpose, wisdom, values.

As it happens a news item appeared last week to illustrate concretely how this works. A Canadian mother is raising her son to be gender fluid. Look at how she explains her decision:
I want my son to grow up knowing he has a voice. Grow up knowing he can do and be ANYTHING he wants to be in this world.

Because I am the parent he needs me to be, he knows ... That me and his father will love him without fail.

Some days he says he wants to be a girl with a vagina and we simply tell him, “When you’re an adult, you can certainly make the decision to change to that if you wish”. ...We support our child in whoever they are and look forward to seeing how their gender expression manifests as they age.

Here we have the logic of liberal parenting set out openly. First, the belief that the highest principle is one of being self-determined or self-defined, as when she says that she wants her son to "Grow up knowing he can do and be ANYTHING he wants to be in this world."

This leads her to the idea that her role is not to interfere with who the child becomes, but instead to take the "support crew" role ("We support our child in whoever they are").

The assumption is that the child will become "the best version of themselves" by himself alone; that he will, in Mark Moncrieff's words, raise himself while his parents look on with interest.

One final point. The father is partly at fault here. Mothers have an instinct to give unconditional love to their children, fathers have a stronger instinct to socialise their sons toward a successful manhood. The father in this case is not even trying.

Father and son

Wentworth Miller on race

Wentworth Miller is a British-American actor. He is a bit of everything when it comes to race, to the point that he has described himself as a racial Lone Ranger. He has also described himself as being caught between two communities, black and white. He seems to realise the disadvantage of his position in the following quote:

What he says about race is even more true for ethny - for a group of people connected not only by kinship but also by a shared history, language, culture and religion.

It's one of those aspects of life that liberalism is dissolving - at least for Westerners. It is a loss of one of the rewarding and inspiring experiences of human community and identity.

Monday, May 29, 2017

White genocide discussed on CNN show as "a kind of utopia" and "the only solution"

What a world we live in. In the clip below two middle-aged men discuss Angela Merkel's open borders immigration policy. One is a celebrity chef, Anthony Bourdain. The other is an Austrian chef, painter and artist, René Stessl.

The conversation begins with Bourdain asking if it's possible to assimilate the million immigrants that Merkel brought into Germany in a single year. Stessl answers that it's possible, but he fears that it will lead to a right-wing resurgence. Both men then assert that Europe is falling back into the politics of the 1930s.

Stessl then says "I'm allowed to be naïve and talk about utopias. It's a kind of utopia, just the fact that the whole world will mix up with each other. That in 70, 80 years there will be no white people anymore and only cappuccino coloured people."

Bourdain replies "That's the only way. This is the only solution. It's our only hope. It's our way out of this. It's going to take some time. But it's really the only way. The Singaporean model where everybody is so mixed up that you really don't know who to hate because everybody is so hopelessly intertwined."

Note how Bourdain can only conceive of identity in terms of hatred, rather than positively as an expression of love for one's own tradition. Note too that he can only conceive of Nazism as an alternative to hedonistic individualism.

We just have to keep building a political opposition to these kind of men. The "diversity" that they support doesn't include us - we are to be bred out of it. Utopia will come, they believe, once we are gone. Stessl articulates this thought exactly: "I'm allowed about utopias...That in 70, 80 years time there will be no white people anymore."

The progressive utopia is no longer a society without the bourgeoisie but one without us.

It is no longer sensible for ordinary white people to support progressive "ideals" - why support a politics that is so openly hostile to your existence?


Melbourne Traditionalists meeting

The next meeting of the Melbourne Traditionalists is coming up soon. It's a great opportunity for interested people in Melbourne to catch up for an evening. We have a great venue, enjoy a drink and a meal and discuss a wide range of topics. If you're interested in coming along you can contact me for the details at swerting (at) or Mark Moncrieff via his website, Upon Hope.

Modern Family

In my last post I criticised Sarah Vine for suggesting that the freedom of Western girls to "be whoever" is what defines the West.

It led to a brief discussion on parenting which clarified for me one of the problems we face. Mark Moncrieff (of Upon Hope) commented that:
I think the most important word here is the word "raise", children need to be raised. But "being free to be whoever they want to be" implies that children can raise themselves.

Which led to my own (disjointed) comment in reply:
That's a good way of putting it. And you can imagine why this is so. If you are a liberal and you think that there are no objectives purposes in life and that people should just "be themselves" however they see fit, then there is little purpose to parenting your child - there is nothing definite to raise them toward. Parenting just comes to mean accepting unconditionally. Not imposing anything. Giving the child confidence to "be anything you care to be". The parents are just there to ferry the child around as a kind of support crew, rather than transmitting culture, identity, purpose, wisdom, values.

This is not the only reason why the traditional role of the parent has been undermined. It's more difficult now for parents to set the tone within the family home, given the arrival of portable, wi-fi devices (at least 20 years ago you could simply change the TV channel). But 20 years ago, many middle-class parents were happy enough if their children were raised for the purposes of educational qualifications and career, and so the traditional role of parents in socialising their children was largely left to schools.

This is clearly one issue where it is not enough to be "conservative" (in the sense of conserving the good in society) - we have to be restorationist. We have to restore an older understanding of the parental role, which means giving parents confidence that transmitting ideals of character, of natural sex roles, of identity and loyalty, and of life wisdom are significant to the development and the future well-being of their children.

Wednesday, May 24, 2017

What are we defending?

The Western political class is still responding dismally to terror attacks, such as the one perpetrated on young people in Manchester.

I want to focus on one response in particular, by Sarah Vine in the Daily Mail. Sarah Vine is the wife of a leading Conservative Party politician, Michael Gove. They both support Brexit and might be thought of as "establishment conservative" types.

Sarah Vine reacted to the terror attack this way:

So what we are defending, against the terrorists, is Western girls' freedom to be whoever they want to be. That is how Sarah Vine sees things.

She writes:
...this was not just a cowardly attack on innocent civilians by a blackened heart, this was specifically an attack on our girls — all of them.

Our young, beautiful, free, crazy girls — and their right to live life as they choose.

...Young women enjoying themselves, expressing themselves, being free to be whoever they want to be. Indulgent mums accompanying them, willing to endure an evening of pop hell in the interests of family harmony.

All this is anathema to Islamist fanatics, for whom notions such as sexual equality and female emancipation are an offence.

Sarah Vine is giving us a choice here between Islamic terrorists or "liberated" Western women who are free to do whatever they want. To put this another way, she is defining the West in terms of the liberal value of individual autonomy - a freedom of the individual to self-define or self-determine or self-constitute.

The problems with this approach leap out at you. First, if the great thing is to be whoever you want to be, then the value of a stable, given identity, such as being English, falls in significance. Therefore, the path is made clear for an open-bordered, diverse society in which the population no longer has a shared, long-standing common identity and loyalty to each other. And so you end up living amongst people who hate you and your way of life and wish violence upon you. Being whoever you want to be as an atomised individual leaves you vulnerable to attack - in the long run the terrorists win.

The "be whoever" attitude also fails the girls themselves. Sarah Vine describes quite well the behaviour of young teenage girls:
Girls this age are a special kind of crazy — a wonderful, maddening, mystifying mix of emotions.

One minute they’re trying to persuade you that wearing fishnet tights under a pair of ripped jeans is a perfectly acceptable ensemble for a trip to church, the next they’re in floods of tears because they’ve lost their hamster.

They are a mass of contradictions: monosyllabic, moody and manipulative, but also gentle and loving, as capable of throwing their arms around you in a heart-stopping embrace as they are of telling you they hate you.

If you leave these 14-year-olds to be whoever they want to be you are going to end up with dysfunctional adult women. These girls need their parents to raise them within a strong moral framework which will help to form a good character and encourage wise life choices.

What you don't want is 20-something women who are still a mass of contradictions and a special kind of crazy. Women like this tear apart men and tear down a culture of family life. And they don't inspire young men to want to defend them or, for that matter, the larger society. So, again, in the long run the terrorists win.

Saying "be whoever you want to be" implies that there is nothing strong or wise or virtuous or true that people can aspire to be. It implies that there is no natural telos to being a man or a woman. It suggests that there is no higher character type that we can lift ourselves toward as Englishmen or Australians or Canadians.

A liberal "freedom as radical individual autonomy" just doesn't work as the basis for a civilisation. Sarah Vine believes that we are defending it against the terrorists, but the urgent need is to return to the higher values that existed before liberalism became so dominant in the West.

Tuesday, May 23, 2017

The evangelical churches & feminism

There is a clear, well-written post on the influence of feminism on the American evangelical churches here. A quick, worthwhile read.

Sunday, May 21, 2017

What do Chinese net users think of the white left?

If a Chinese net user wants to insult their opponent they are likely to use the derogatory term baizuo which means "white left." What do they mean by this?

According to one source:
baizuo is used generally to describe those who “only care about topics such as immigration, minorities, LGBT and the environment” and “have no sense of real problems in the real world”; they are hypocritical humanitarians who advocate for peace and equality only to “satisfy their own feeling of moral superiority”; they are “obsessed with political correctness” to the extent that they “tolerate backwards Islamic values for the sake of multiculturalism”; they believe in the welfare state that “benefits only the idle and the free riders”; they are the “ignorant and arrogant westerners” who “pity the rest of the world and think they are saviours”.

Why would ordinary Chinese people dislike the Western left so much? Here is the reason given:
The stigmatization of the ‘white left’ is driven first and foremost by Chinese netizens’ understanding of ‘western’ problems. It is a symptom and weakness of the Other.

The term first became influential amidst the European refugee crisis, and Angela Merkel was the first western politician to be labelled as a baizuo for her open-door refugee policy. Hungary, on the other hand, was praised by Chinese netizens for its hard line on refugees, if not for its authoritarian leader. Around the same time another derogatory name that was often used alongside baizuo was shengmu (圣母) – literally the ‘holy mother’ – which according to its users refers to those who are ‘overemotional’, ‘hypocritical’ and ‘have too much empathy’.

Many Chinese on social media came to identify Hillary Clinton with the white left and so supported Donald Trump in the American election. When one public intellectual, Rao Yi, took the opposing view,
An overwhelming majority of Zhihu users thought that Rao had only proved that he was typical of the ‘white left’: biased, elitist, ignorant of social reality and constantly applying double standards.

The Chinese seem aware that a modern liberal politics is suicidal:
According to Baidu Trends, one of the most related keywords to baizuo was huimie: “to destroy”. Articles with titles such as ‘the white left are destroying Europe’ were widely circulated.

To understand why the Chinese might reject the white left so firmly, it helps to consider moral foundations theory. This is a theory popularised by Professor Jonathan Haidt. Based on research into different cultures around the world, it was found that there are six basic moral foundations:

1. The care/harm foundation: the focus here is on maximising individual care and minimising harm, protecting the vulnerable.

2. The fairness foundation: not cheating the system, people rewarded according to their contributions.

3. The loyalty/betrayal foundation: being loyal to our tribe/team (including patriotism).

4. The authority/subversion foundation: respecting the authority or hierarchy necessary to preserve social order.

5. The sanctity/degradation foundation: protecting a sense of what is hallowed or sacred in institutions and ideals.

6. Liberty/oppression: not wanting to be dominated/bullied by a tyrant.

What Haidt found was that Western liberals are very strong on the first foundation (and also to a degree the sixth) but are not very committed to the others. Traditionalists, in contrast, were found to hold all six foundations in equal regard.

If, then, you are a Chinese net user, who is used to taking all six moral foundations into account, you are likely to perceive the white left negatively. You will see them putting all the emphasis on the first foundation (care/harm) - hence the criticism of the white left as being "hengmu:" overemotional, hypocritical empathisers. Similarly, the lack of emphasis on fairness (as proportionality) on the left leads to the criticism by the Chinese of the support by the white left for free riders. And, finally, the lack of a concern for the loyalty foundation leads the white left open to the accusation by the Chinese of destroying their own tradition.

Thursday, May 18, 2017

Templates of resistance

If you were to go back even 30 years the template of resistance to liberalism was limited. There were journals in which people could signal an intellectual or cultural superiority to leftists, without much passion or focus on changing things. The template changed a little with the advent of the internet, with a group of more intellectually principled intellectuals emerging. More recently the template changed again with a much larger and more combative opposition using social media.

There are still some key changes to be made to the template. We can become more activist and more willing to establish our own communities. You can see the potential for this in recent months. The Battle for Berkeley demonstrated that the dissident right can hold its own against the far left.

But there still needs to be a psychological shift on our side of politics. For this reason, I am closely following the efforts of the Identitarians in Europe to organise an activist opposition to the smuggling of illegal immigrants. Even if it doesn't succeed in closing down the smuggling rings, it can still be important in helping our side break through to a newer, more activist template.

I have to congratulate Lauren Southern for helping to publicise the campaign. She joined the Identitarians in steering a small boat toward one of the smuggling ships - she was detained by the coastguard for doing this. In the video below she talks with Martin Sellner, an Austrian Identitarian, about a plan to launch a more ambitious campaign against the ships:

The Identitarians have put out a publicity video of their own:

It's important that traditionalists here in Australia also help shift the template toward a more active politics. We've become involved in a few initiatives in recent months and we have decided as well to raise some money to help fund the Identitarian campaign. We're encouraging those attending our next meeting in June to bring along a donation, and we'll send this off as a group (if you're a Melbournian interested in our group feel free to contact myself at swerting (at) or Mark Moncrieff via his website Upon Hope).

If readers are considering donating to the Identitarian efforts you can do so via the official campaign website.

Sunday, May 14, 2017

When you have to get your wife's permission

Dalrock has a tragicomic post up about an evangelical organisation in America running a programme called "Stepping up". The programme calls on men to "courageously lead at home, at church, at work, and in their communities." But here's the catch: the evangelical men leading the programme talk at length about how to get wives to "give permission" so that husbands are allowed to attend the "courageous male leader" seminars.

I laughed at the situation, even though it highlights just how far things have deteriorated. Modern marriage restricts men from carrying out the role they are supposed to play not only within the family but also within society. In this sense it is emasculating.

Men should, without fear of committing a fatal marital "infraction,"  be able to:

1. Step in when their sons are still young in order to begin the process of socialising the boy toward a successful masculine adulthood (you would be surprised by how many mothers intervene to prevent this, pushing the father away from this paternal role).

2. Dedicate some of their time and energies to their civilisational role outside the home, even if this is unpaid.

3. Socialise with other men, or else have leisure time for masculine pursuits (e.g. hiking, gym).

This should be so embedded within the culture that it becomes an expectation rather than something requiring a special dispensation from women.

Maybe one day Western men will not be nervously asking permission from their wives to "courageously lead at home, at church, at work, and in their communities."

Saturday, May 13, 2017

Do men and women love the same way?

It seems to me that men and women love differently. When a young man forms feelings of love for a woman, he tends to idealise her. He experiences love as a finer feeling within himself; a feeling that makes him want to dedicate himself to the object of his love, which then means that the young woman has to be thought of in positive terms as beautiful, as good, perhaps even as pure. This elevation of women to match his own elevated feelings sometimes gets out of hand, and leads to a pedestalisation of women, sometimes in Western culture to absurd proportions. It also helps to explain why, in traditional Western cultures, there was a particular emphasis placed on women to live up to certain ideals of beauty, goodness and purity - and such a disappointment when they didn't.

(You only have to look at Western art up to 1914 to get a sense of this distinctly masculine love for women. Note too that when Western artists began to turn destructively on their own civilisation, one of the first things they did was to do the very opposite of traditional culture and portray women as ugly, malformed, diseased and slatternly - see German art of the 1920s as an example of this - Otto Dix springs to mind. It's interesting too that the small number of Western women who are now trying to reclaim love and family are instinctively beginning to uphold the values of beauty and purity in women. It is also why the red pill is such a difficult thing for men: once a man comes to believe that "women are not all that" he tends to turn away from marital love as a major focus of his life and turns instead to some form of self-development or self-completion.)

It is possible for women to love their husbands in a way that is difficult for men to comprehend. A man does not want to store up infractions committed by his wife in his mind, because this would undermine the picture he has of her that is necessary for him to love at all. But a woman can, in a certain way, live with both. She can store up infractions, but still allow a measured amount of affection toward her husband - enough, at least, to keep the relationship going.

Let's say that a woman has her first child. Her husband does his best to work to support her, but she feels stressed by the experience nonetheless. She forms a negative judgement about her husband regarding this, which is then placed in a compartment of her mind and stays there forever. At times, she will complain to others about the deficit of her husband. If a man were to do this (store up infractions), it would spell the immediate end of any affectionate relationship on his part. But not so for the wife. She can still allow a certain "line" of affection toward her husband, whilst holding back a certain amount at the same time. Typically, it seems, the woman is likely to hold back initially in the bedroom, either by limiting the amount of sex or perhaps by allowing the physical side of sex to take place but not the emotional bonding (she withholds some aspect or quality or depth of love).

This kind of thing can go on for the entire duration of the marriage, with the marriage still ultimately being successful. However, it can also go wrong. Usually, it goes wrong when the bank of infractions grows so much in the woman's mind that she decides to end the marriage. Oddly (from a male perspective) she might still allow the line of affection to continue right to the end (she can "love" in a certain way even while planning to dissolve her marriage) leaving her husband blindsided.

But it can also go wrong in another way. If the "line" of affection thrown out by the woman is too light, a man can get to middle-age, having worked decades on behalf of his wife, and feel that the marriage has been one-sided and that there has not been the pair bonding he expected. His children will have grown more independent, his wife will have aged and he might then no longer be able to sustain the idealisation of his wife - it will tire him mentally to try to hold to it (there are other reasons too for a man to reach this point, such as depression, ill-health, work problems etc.)

It's interesting that the main type of infraction that women hold onto relates to time and money. If a man works long hours and earns a lot, he might be thought to spend too much time away from home. If his job allows him to spend much time at home, then a wife might think he should be out earning more money. If he has a good balance, his wife might then think he should both be out working more as well as spending more time at home. If a man spends any of his time neither working nor at home (say, volunteering for something) this might be thought of as a nuclear level infraction, even though a woman might also view a man without a good social network as lacking status and attractiveness.

So it's generally not possible for a man to avoid infractions. The best he can do is to choose a wife who is relatively forgiving, relatively stable in her relationships, and who has not become jaded in her ability to pair bond.

I also think it would be better if a society made it clear that a man's true purpose (his telos) is both domestic and civilisational. Part of his role is to provide for his family and to be a husband/father, but he should also be able to devote some time and energy to contribute to the larger community he belongs to. It also seems reasonable that he might have some leisure time to spend with other men.

You can see some of all this at work in a piece at Slate titled "You will hate your husband after your kid is born" by Jancee Dunn. It is about how stressful having a first baby can be for a new mum and how mums will take it out on the person doing the most to support them - their husbands. She is still trying to get over it seven years later.

It seems to me that it is possible, when it comes to the newborn child issue, that the real problem is that we are trying to replace grandmothers with husbands. A husband can work either a great or a small amount to support a wife with a newborn and it doesn't seem to register either way in terms of a woman feeling supported. A woman really does seem to need her mother in this situation (even a sympathetic mother-in-law might be a more effective option than a husband in providing a sense of support).

Monday, May 08, 2017

France 2017

I wrote a poem about the French election (easier to read if you click the image):

Saturday, May 06, 2017

Lauren Southern: what every girl needs to hear

In the video below, Lauren Southern points out to young women that the "liberated" path they are often encouraged to take, namely of having many sexual partners and of delaying finding a husband, often leads to unhappiness. It squanders the advantages that a young woman has in securing her future and undermines the ability of women to successfully pair bond (she has some interesting statistics on this).

Some anecdotal support for this video. I've been reading some of the newspaper columns lately of Clem Bastow, a 34-year-old Melbourne journalist. When she turned 30 she wrote:
It’s finally here: I’m finally 30 and flirty and thriving...I don't feel any dread...I mean, who knows, I may wake up tomorrow sobbing and wondering where it all went wrong, but I’m going to go out on a limb and say I’m feeling pretty confident...I don’t have any crushing sense of existential dread about the big 3-0.

But her more recent columns show someone who is jaded and feeling the effects of hitting the wall. In one of her pieces, she confesses that she has given up on dating and has bought a single bed for herself:
When I was younger and punishing my body into an outward representation of "hotness" (read: thinness), I let my physicality do the flirting for me; now, older and having put down the fake tan can, it's harder to move in those flirty worlds. I blush, I get nervous, and I will walk away from boring small-talk rather than find a reason to justify turning a half-baked conversation into a six-month fling. You could argue that this is a good thing, but it does tend to make the spectre of "alone forever" linger.

Consequently, I find myself in a strange purgatory, where I'm pretty good at being single (and not just by circumstance; I actively enjoy it most of the time) but I would also love a partner. This is a strange position for many to grapple with; so, wait, are you lonely or not? The honest answer is "sort of".

...there seems to be an awful lot of people out there who – like me – are trying to be super-stoked on their single status but still occasionally find themselves crying from loneliness in the darker hours.

She hasn't helped her own cause. In her earlier years she seems to have gone for men solely on the basis of physical attraction:
as I get older the idea of a lasting connection being built solely on initial physical attraction is almost laughable.

Talk about not being especially interested in casual (or committed) sex and people give you the sort of expressions that will tend to inspire you to do your best impression of Meg Ryan as Sally Albright in When Harry Met Sally

I'm not suggesting physical attraction is unimportant, but if you are seriously looking for a future spouse you'll be thinking of a lot of other things as well. And note too that Clem Bastow has now reached a point of jadedness where she has lost interest in sex - hardly a promising mindset to be in if you are trying to attract a husband (pity the man who gets Clem Bastow after she has slept with so many men that she has now lost interest in a physical relationship).

She is also a feminist woman who has fallen into the "white men are the enemy" mindset. That's not exactly helpful if most of your marital prospects are white men (does she expect white men to happily "sleep with the enemy"?). Here is what she wrote when a male libertarian politician suggested that people should not be forced to participate in homosexual marriages (as photogrphers, bakers etc.):
This ongoing war against "PC culture" is little more than the slow and steady death rattle of The Age Of Straight White Men. Every bleat about "censorship" or "reverse discrimination" is another piece of macho power structure crumbling to the ground, like flakes of rust falling from a dilapidated bridge. And just as you would treat any abandoned structure as a health hazard, we must exercise caution while existing within the dying days of white male entitlement, as it's very likely to cause injury to everyone but itself.

One of the reasons that alt-right women like Lauren Southern are so refreshing is that they don't engage in this kind of white male bashing. They are promoting instead the idea that men and women have a shared interest in defending their tradition.

Wednesday, May 03, 2017

The French election

I have never known an election to be fought more on principle than the one now taking place in France between Marine Le Pen and Emmanuel Macron. Le Pen is against the globalist agenda. She said recently:
The country Mr Macron wants is no longer France; it’s a space, a wasteland, a trading room where there are only consumers and producers.

She also made this criticism of Macron:
He is for total open borders. He says there is no such thing as French culture. There is not one area where he shows one ounce of patriotism.

The French have a choice between a patriotic candidate in Marine Le Pen or an open borders, globalist, establishment candidate in Emmanuel Macron.

A victory for Marine Le Pen is important for France and for Europe. She has improved her position to 40% in the most recent polls and is supported most strongly by younger French people. I hope the older French have it in them to help their country change direction and to get Marine Le Pen over the line on election day.

Monday, May 01, 2017

Predicting liberal decline

Twenty years ago I thought that little would be achieved until a section of the Western political class (meaning all those people of an intellectual bent interested in politics) broke decisively with liberalism.

It took a painfully long time, but it has now begun to happen. Look, for instance, at the following thread that I found on Twitter. It's written by a young man who has graduated from Oxford in the fields of politics, economics and philosophy.

Of the assertions he makes I agree with No.1. The growth in the number of students I teach with severe anxiety issues is astonishing (though I'm not entirely sure what's causing it).

No.2 is likely to take place. Family stability doesn't happen by accident - it requires the support of legal and economic policies, of religious belief, of moral principle and, above all, of a whole series of cultural and philosophical understandings about love, human fulfilment, sexual complementarity, social commitments etc. It seems unlikely that the selfish, atomised individualism that reigns in a liberal society will provide the support that a stable family life requires.

No.3 is already well under way. We will have to see what kind of resistance develops over the next few years.

No.4 I'm not so sure about. It does seem to be true that employment is becoming less stable, with more people working casually or on contracts.

No.5 is already happening and is likely to intensify. Liberals are pushing ahead with ever more radical racial and sexual politics which can only alienate some parts of the population. There is no sign yet that they are drawing back.

No.6 is interesting. We don't talk about this much. Western liberalism is likely to lose some of its prestige as other powers rise.

No.7 is also critical. Liberals will continue to blame white males for failures in achieving liberal utopia. But the liberal elite itself is the obvious target of discontent for the problems of a liberal society.

Friday, April 28, 2017

Diversity or community?

You might remember that a decade ago an American professor, Dr Robert Putnam, released research showing that an increase in diversity leads to a decline in social solidarity:
In highly diverse Los Angeles or San Francisco, for example, roughly 30 percent of the inhabitants say that they trust their neighbours 'a lot', whereas in the ethnically homogeneous communities of North and South Dakota, 78-80 percent of the inhabitants say the same. In more diverse communities, people trust their neighbours less.

Professor Putnam summarised his research as follows:
Diversity does not produce ‘bad race relations’ or ethnically-defined group hostility, our findings suggest. Rather, inhabitants of diverse communities tend to withdraw from collective life, to distrust their neighbours, regardless of the colour of their skin, to withdraw even from close friends, to expect the worst from their community and its leaders, to volunteer less, give less to charity and work on community projects less often, to register to vote less, to agitate for social reform more, but have less faith that they can actually make a difference, and to huddle unhappily in front of the television.

This effect was seen for both conservatives and liberals.

Now another major study, undertaken by two Michigan State University researchers (Zachary Neal and Jennifer Watling Neal), has come to similar conclusions:
Their simulations of more than 20 million virtual “neighborhoods” demonstrate a troubling paradox: that community and diversity may be fundamentally incompatible goals. As the authors explain, integration “provides opportunities for intergroup contact that are necessary to promote respect for diversity, but may prevent the formation of dense interpersonal networks that are necessary to promote sense of community.”

...After 20 million-plus simulations, the authors found that the same basic answer kept coming back: The more diverse or integrated a neighborhood is, the less socially cohesive it becomes, while the more homogenous or segregated it is, the more socially cohesive.

It seems that you can have ethnic diversity or you can have a close sense of community - you just can't have both together.

So why then are liberals so wedded to diversity as a moral aim? The reasons no doubt intersect. First, liberals believe that the goal of politics is to maximise individual autonomy, meaning a freedom to be self-constituted or self-defined or self-directed. Therefore, a predetermined quality like our ethnicity is thought of negatively as something that constrains us and therefore has to be made not to matter. Liberals therefore don't want to discriminate on the basis of ethny or race, even if it is for an important purpose such as maintaining community.

A related reason is that liberals think of the act of individual choice as being the key expression of morality, rather than what is actually chosen. There is no moral "outside" for liberals, only the act of choosing and allowing others to do likewise. Therefore, liberal morality is based more on qualities that demonstrate a willingness not to interfere with the choices of others (except for those who fall outside the liberal schema), such as non-discrimination, tolerance, openness and support for diversity.

It's also the case that liberals tend to want to manage society in a "technocratic" way, either through the markets or state regulation, and this is more readily achievable when people are stripped of "opaque" loyalties, such as those to family or ethny, that provide direction and authority outside of the technocratic systems. In a liberal society, people tend to become interchangeable units of the markets or bureaucracies, and obviously those with power in these systems feel comfortable with this outcome.

It's also true that diversity can be used as a weapon against whoever is the existing majority ethnic group. It can be used as such either by disloyal members of the majority group or else by members of minority groups.

So what can be done? One important achievement would be to undermine the dominance of liberalism as a political philosophy in the West, as this is a significant source of the idea that diversity is a moral aim. Another achievement would be to undermine the dominance of the corporate and bureaucratic elites. This can be done by making people aware of the bias of these elites (a process already partly completed) and by building up alternative sources of media, education and culture.

Finally, the research of Jonathan Haidt shows that liberals do care about the "harm" principle of morality. So it might also have some effect to show that individuals are harmed (by a loss of community) when diversity is forced upon communities.

Thursday, April 20, 2017

Now even The Simpsons is mocking SJWs

What happens when nearly all university academics are left-liberals? You get a left-wing campus culture that is so ideologically divorced from reality that even The Simpsons considers it worthy of mockery:

Wednesday, April 19, 2017

Startling bias on U.S. campuses

Yes, we all know that the left managed to march through the institutions and capture them, including the universities. But it is still staggering to read the research regarding the left-wing bias of academics. The following is from an article by Australian journalist Paul Kelly:
Haidt has produced staggering figures on the revolution of the past 20 years in the US university system. It is basic to the culture war now raging in America.

Haidt (not a conservative) says “very few people” in the US know the extent of left-wing conformity entrenched in the humanities and social sciences in the US academy. As late as the 1990s the left-right ratio in the academy was only 2:1 but 15 years later there has been a “transformation” with the ratio now 5:1, with “almost everybody on the left” — and this includes professors from dental, engineering and agricultural schools.

The bias is much worse in the humanities. Taking his own field of social psychology, Haidt found the most recent data was 17:1. He quoted one survey with 291 respondents showing 85 per cent left-liberal and 6 per cent identifying as conservative, a ratio of 14:1.

He then followed a more extensive survey (William von Hippel and David M. Buss) involving members of the academic body of social psychologists. Of the 326 respondents, 291 identified as left of centre, which was 89 per cent, and only 2.5 per cent identified as right of centre. This gives a left-right ratio of 36:1.

Asked who they voted for or would have voted for at the 2012 presidential election, 305 out of 322 said Barack Obama (94.7 per cent), four said Mitt Romney (1.2 per cent) and 13 said another candidate (4 per cent). This meant a Democrat-Republican ratio of 76:1. When a series of political questions were put and scaled the result was a left-right ratio of 314:1.

The campuses are becoming increasingly left-liberal. The chances of a student encountering even a right-liberal academic, let alone a traditionalist one, are slight.

At some point in time, this will have to be challenged. I doubt if it is the next step, though. It seems more likely to me that gains will be made in building up an alternative media, as this is more readily achievable than trying to crack the leftist orthodoxy amongst academics.

Sunday, April 16, 2017

Diversity as weaponised politics

I know I've been running on the theme of weaponised politics for a while now, but I came across one more interesting example. Last year an editor at the left-wing Huffington Post sent out a tweet that was intended to showcase the wonderful diversity on the editorial board of the newspaper. Here is the tweet:

What is the politics of diversity really being used here for? It is not to create diversity, even if that were a good thing. Nearly all of the editors are very young white women. And yet the photo is supposed to celebrate "diversity".

In this case, the politics of diversity has been weaponised against men. A workplace without men is thought to be "diverse" and therefore progressive.

And if you find yourself in the position where a weaponised politics is being used against you? The obvious thing to do is to no longer give that politics your support. Take away as much of its power as you can.

In particular, it is important to stop using the politics for virtue signalling. It's self-defeating for a man to try to signal his virtue by expressing support for "diversity" when that politics is then going to be weaponised against him.

One day we will get back to signalling our virtue by the strength of character with which we live our lives - and not by voicing our support for a left-wing politics that is aimed against us.

Saturday, April 15, 2017

The values and vision of an American Democrat

Richard Fochtmann is a Democrat in the American state of Maine. He ran as a state senate candidate last year and lost. In the video below he is addressing an audience of Democrats at a Maine "values and vision" conference. Clearly, the Democrats are not trying to appeal to white male voters anymore.

Friday, April 14, 2017

You cannot stand alone

On Wednesday I wrote a post about weaponised politics:
I think it's true as well that politics can be weaponised. By this I mean that it is not just a case of pursuing abstract political principles and attempting to apply them logically and justly, but instead a means (a weapon) in pursuing group interests.

Politics today is being ominously weaponised against white people. The issue then becomes whether white people remain caught within a politics that aims to do them harm, or whether they see through the surface claims of a weaponised politics to the animosity and the malevolence underlying it.

The next day, as if to prove my point, The Huffington Post (supposedly a reputable news source), chose to run an opinion piece titled "Could it be time to deny white men the franchise?"

It's a disturbing read. The author, Shelley Garland, is apparently a white South African feminist woman (maybe even a troll, though the fact remains that the Huffington Post has chosen to run the piece).

Ms Garland is upset that white males voted for Brexit and for Donald Trump, thereby holding back the triumph of the progressive left. So she thinks it right that white males be forbidden from voting for 20 or 30 years. That would give progressives enough time to strip white males of their wealth.

This is politics weaponised against a particular group (white males). It has the aim of justifying seizing the assets of one group of people - white males - and transferring them to others.

There is a harsh reality at work here. We live in a world in which you need to be strong to defend your own interests and to keep yourself and your family safe. And it will not be enough to be strong as an isolated individual. A white man in the future might be personally resilient, a hard worker and physically courageous, but if he cedes political power to other groups he will nonetheless find himself defenceless. It is not possible to stand alone when other powerful groups are willing to organise against you.

To illustrate this point graphically, consider the following incident that took place this week in London. A couple of white men found themselves caught in a fight with a very large number of black men. As you can see in the video below, one of the white men is very strong and courageous but, inevitably, he is knocked out and then mocked by his attackers ("sleep tight").

White men are brought up to be individually strong, and part of the message is that you are strong if you are independent and able to succeed on your own. You are supposed to be self-reliant.

That can work in a highly homogeneous society, particularly if you are competing in the corporate world for success. But in an era of weaponised politics, it won't do. You cannot stand alone when a crowd of people wish to do you harm. In that scenario you need to organise with others to defend yourselves as a group.

The reality of the world is about to hit us hard. I hope that we can adapt quickly to the new situation we are going to find ourselves in. It's a little hard for us to imagine now what that future mindset will look like, as we have been influenced by an individualistic liberalism for so long and have become accustomed to living atomised lives, cut off from each other in our suburban homes.

In the coming world, we will need to more confidently assert a group interest, and we will need to find ways to organise so that we have a more effective means of defending ourselves from those who wish us harm (and, also, to maintain our own culture, values and tradition).

I can't be entirely sure what this will look like, but there are little groups of traditionalists springing up in Australia which represent one possible path toward this goal. If you're interested in them, the contact details are as follows:

Melbourne Traditionalists: You can contact me (Mark Richardson) via swerting (at)

Sydney Traditionalists: see here.

Perth Traditionalists: see here.

Thursday, April 13, 2017

Guillaume Faye: a return to values

Sydney Trads have a "quote of the week" feature at their website. I particularly liked this one by French writer Guillaume Faye:
Moreover, as the philosopher Raymond Ruyer, detested by the left-bank intelligentsia, foretold in his two important works, Les nuisances idéologiques and Les cents prochains siècles, once the historical digression of the nineteenth and twentieth centuries has finally closed, with egalitarianism’s hallucinations having descended into catastrophe, humanity will return to archaic values, that is, quite simply, to biological and human (anthropological) values: distinctive sexual roles; the transmission of ethnic and popular traditions; spirituality and sacerdotal organization; visible and supervisory social hierarchies; the worship of ancestors; initiatory rites and tests; the reconstruction of organic communities that extend from the individual family unit to the overarching national community of the people; the deindividualization of marriage to involve the community as much as the couple; the end of the confusion of eroticism and conjugality; the prestige of the warrior caste; social inequality, not implicit, which is unjust and frustrating, as in today’s egalitarian utopias, but explicit and ideologically justifiable; a proportioned balance of duties and rights; a rigorous justice whose dictates are applied strictly to acts and not to individual men, which will encourage a sense of responsibility in the latter; a definition of the people and of any constituted social body as a diachronic community of shared destiny, not as a synchronic mass of individual atoms, etc.

I had to look up the meaning of the words synchronic and diachronic:

synchronic: concerned with something as it exists at one point in time.

diachronic: concerned with the way in which something has developed and evolved through time.

Wednesday, April 12, 2017

Weaponised politics

There is a website called Everyday Feminism that has about 5 million monthly visitors. Below is a screenshot of a recent homepage of the site:

You'll notice that the focus of the website is an animosity to white people. There is an offer of "healing from toxic whiteness training," a "reality check for your typical white men aren't the enemy objection," a "let's expose the white double standard" story, and a "white privilege explained in one simple comic" piece.

There are two ways of looking at all this. The first is to explain the politics behind it all. This can be done. If you are a liberal and you believe that equality is the natural state of affairs, and you then need to explain why racial outcomes are different, one option is to believe that one group has set itself up as a false racial category ("whiteness") to exploit other groups in order to maintain an unearned privilege. The point of politics is then to deconstruct whiteness so that the era of full human equality is finally ushered in. Hence, the unrelenting attacks on white people on the feminist website.

However, I think it's true as well that politics can be weaponised. By this I mean that it is not just a case of pursuing abstract political principles and attempting to apply them logically and justly, but instead a means (a weapon) in pursuing group interests.

Politics today is being ominously weaponised against white people. The issue then becomes whether white people remain caught within a politics that aims to do them harm, or whether they see through the surface claims of a weaponised politics to the animosity and the malevolence underlying it.

Tuesday, April 11, 2017

Once more on the WQ

I'm never really confident writing on the Woman Question, so take what follows as speculative thought on the issue.

One thing that can disappoint men is that women aren't very attracted to masculine virtue. A man can be honourable, courageous and upstanding - but this is not what is likely to attract a female partner. But the thought occurred to me that perhaps the same thing is true when it comes to male attraction.

What men find attractive in women is something that could be described as an outflow of warm feminine emotion - of love, care, kindness and concern. A man is likely to think that a woman who shows this feminine quality is "nice" or "sweet" - as opposed to the opposite ("bitchy") - and this can become a man's moral framework in judging women. In other words, the nice woman is considered to be morally good, the harsh one to be morally bad.

But maybe this is, in part at least, confusing attraction with morality. Just as a woman might confuse a dominant masculine man with the idea of a "good man" - so too might men confuse the warmly or sweetly feminine natured woman with a "good woman".

This doesn't mean that it's of no concern whether a woman is attractive in her femininity or not - obviously men will want the women of their society to be attractive (and feminine attraction might be connected to a woman's ability to bond to her children etc.) However, what I am suggesting is that there needs to be a moral framework for women that stands apart from attraction.

Let's say that we have a woman who already qualifies as being feminine and attractive in the sense I set out above. She still requires a moral framework separate to this in order for her to make the right choices in her life, to contribute to her family and community, to retain the integrity of her personhood and so on.

For instance, a woman can be emotionally "sweet" but in her adult life she will need beyond this a moral framework that includes patience, forgiveness, industry, loyalty, humility and service (without these she is unlikely to be successful in her family commitments). Therefore, it is right for women to be judged on their possession, or lack of possession, of these virtues.

It seems to be the case as well that women, even more so than men, require larger commitments in order to fully establish a moral framework. If a woman commits to her family (i.e. she is proud of her family lineage and tradition and wishes to uphold it); or to her church and her faith; or to her nation and people - then this brings out her more serious moral commitments (which are not activated in a society based on the individual pursuit of happiness).

Thursday, April 06, 2017

Cardinal George: a tale of two churches

Shortly before his death, Cardinal George of Chicago wrote an insightful column on the position of the church in the United States.

Here in Melbourne the Catholic Church still seems to be trying to be an arm of the liberal state. I've long thought this to be unwise, given the incompatibility of liberalism with Catholic doctrine.

Cardinal George set out the problem with great clarity in his column ("A tale of two churches").

He begins with the claim that the liberal state in the U.S. once promised to protect all religions and not become a secular rival to them, "a fake church". He then adds:
There was always a quasi-religious element in the public creed of the country. It lived off the myth of human progress, which had little place for dependence on divine providence. It tended to exploit the religiosity of the ordinary people by using religious language to co-opt them into the purposes of the ruling class...It had encouraged its citizens to think of themselves as the creators of world history and the managers of nature, so that no source of truth outside of themselves needed to be consulted to check their collective purposes and desires. But it had never explicitly taken upon itself the mantle of a religion and officially told its citizens what they must personally think or what “values” they must personalize in order to deserve to be part of the country. Until recent years.

The situation now? According to Cardinal George:
The “ruling class,” those who shape public opinion in politics, in education, in communications, in entertainment, is using the civil law to impose its own form of morality on everyone. We are told that, even in marriage itself, there is no difference between men and women, although nature and our very bodies clearly evidence that men and women are not interchangeable at will in forming a family. Nevertheless, those who do not conform to the official religion, we are warned, place their citizenship in danger.

He urges Catholics to resist yielding to the false state religion:
The inevitable result is a crisis of belief for many Catholics. Throughout history, when Catholics and other believers in revealed religion have been forced to choose between being taught by God or instructed by politicians, professors, editors of major newspapers and entertainers, many have opted to go along with the powers that be. This reduces a great tension in their lives, although it also brings with it the worship of a false god. It takes no moral courage to conform to government and social pressure. It takes a deep faith to “swim against the tide,” as Pope Francis recently encouraged young people to do at last summer’s World Youth Day.

Most of the Catholic leadership here in Melbourne seem to be desperately trying to fit in with the state religion rather than taking a stance against it. They are doing this not by renouncing core theological positions, but by "reading" Catholicism as an SJW philosophy. (Says the modern Melbourne Catholic: "I will serve others by supporting SJW political campaigns.") This might temporarily avert a crisis of belief by realigning Catholicism with the Zeitgeist, but in the longer term it is helping to cement in place a liberal state religion that is deeply, philosophically at odds not only with Catholic theology but with the future existence of a Western culture and civilisation.